- The Barren fig tree
- The Baptism of Jesus
Mark 1:9 - The Banyan Tree
The Banyan Tree - The Ark of the Covenant
At the back side of the Most Holy Place, was a large chest covered inside and out with pure gold. This was called the Ark of the Covenant; because it was made to hold the two tables of stone, on which the Ten Commandments were written. On the top of the Ark, there was the mercy-seat, made of solid gold, according to the size of the Ark, with figures called cherubim, rising up, one at each end, with their faces looking towards each other, and their wings spreading out and covering the mercy-seat. - THe Ark of God dwelleth within Curtains
- The Angel Slaying the Assyrians
2 Kings 19:35 - The Angel of mercy preaching the everlasting gospel
The Angel of mercy preaching the everlasting gospel, true religion appearing on earth, and idolatry and superstition falling before her - The Angel Appears Unto Zacharias
Luke 1:12, 13 - The Angel Appears Unto Mary
Luke 1:35 - The Angel Appearing to Joshua
Josh. 5:13, 14 - The Angel Announcing the Birth of Jesus
Luke 2:10, 11 - The altar on Mount Ebal
- The Altar Of Incense
The Altar Of Incense - The Altar Of Burnt Offering
The Altar Of Burnt Offering - That Christmas Portrait
- Tenth Sunday in ordinary time
Tenth Sunday in ordinary time - Tell him I'll interview him Sunday
- Tamed
- Take it Man
- Take it away man
- Table of Shew Bread—Ark—Golden Candlestick
- Syrian Asses.
Syrian Asses. (Prov. xxvi. 3) In the East, the Ass has always played a much more important part than among us Westerns, and on that account we find it so frequently mentioned in the Bible. In the first place, it is the universal saddle-animal of the East. - Symeon
- Sweep them clear of the premises
- Surya
Surya - Sunday twenty-sixth ordinary
Sunday twenty-sixth ordinary - Sunday twenty-seventh Ordinary
Sunday twenty-sevent Ordinary - Sunday twenty-ninth ordinary
Sunday twenty-ninth ordinary - Sunday twenty-eigth ordinary
Sunday twenty-eigth ordinary - Sunday twenty third ordinary
Sunday twenty third ordinary - Sunday twenty fourth ordinary
Sunday twenty fourth ordinary - Sunday twenty - first regular
Sunday twenty - first regular - Sunday twentieth regular
Sunday twentieth regular - Sunday Thirty-fourth ordinary
Sunday Thirty-fourt ordinary - sunday thirtieth ordinary
sunday thirtieth ordinary - Sunday tenth regular seventh
Sunday tenth regular seventh - Sunday sixteenth regular
Sunday sixteenth regular - Sunday nineteenth regular
Sunday nineteenth regular - Sunday Fourth Ordinary
Sunday Fourth Ordinary - Sunday Fifth Ordinary Sunday
Sunday Fifth Ordinary Sunday - Sunday eighteenth ordinary
Sunday eighteenth ordinary - Sunday after Christmas
Sunday after Christmas - Sunday - Thirty third ordinary
Sunday - Thirty third ordinary - Sunday
Sunday - Sugriva
Sugriva - Suger, after a stained glass window from Saint-Denis
- Striking the Rock
- Strange - but True
- Stoning of Stephen, the first Christian martyr
Stephen, one of the seven deacons of the church at Jerusalem, stoned without the gate of that city, by the Libertines, A. D. 34, shortly after the death of Christ. - Start the New Year Right
- St. John's Church
On the other side of High Street stands St. John's Episcopal Church, the lot for which was given in 1796 by the Deakins' family. Reverend Walter Addison of Prince Georges County, Maryland, had visited George Town in 1794 and 1795 and held occasional services, so a movement was started to build a church. Among the subscribers were Thomas Jefferson and Dr. Balch. - St. Jerome and the Lion
- St. Damasus, Hermit
The best and clearest illustration which we have been able to find of the usual costume in which the hermits are represented, we here give to the reader. It is from the figure of St. Damasus, one of the group in the fine picture of “St. Jerome,” by Cosimo Roselli (who lived from 1439 to 1506), now in the National Gallery. The hermit-saint wears a light-brown frock, and scapular, with no girdle, and, over all, a cloak and hood of the same colour, and his naked feet are protected by wooden clogs. - St. Bridget, from an old cut in the possession of Earl Spencer
The figure writing is that of St. Bridget of Sweden, who was born in 1302 and died in 1373. From the representation of the Virgin with the infant Christ in her arms we may suppose that the artist intended to show the pious widow writing an account of her visions or revelations, in which she was often favoured with the blessed Virgin’s appearance. The pilgrim’s hat, staff, and scrip may allude to her pilgrimage to Jerusalem, which she was induced to make in consequence of a vision. The letters S. P. Q. R. in a shield, are no doubt intended to denote the place, Rome, where she saw the vision, and where she died. The lion, the arms of Sweden, and the crown at her feet, are most likely intended to denote that she was a princess of the blood royal of that kingdom. The words above the figure of the saint are a brief invocation in the German language, “O Brigita bit Got für uns!” “O Bridget, pray to God for us!” At the foot of the desk at which St. Bridget is writing are the letters M. I. Chrs., an abbreviation probably of Mater Jesu Christi, or if German, Mutter Iesus Christus. - St. Antony's Lean Persecutor
St. Antony's Lean Persecutor - St Mary
St Mary - Sprinkling the Blood
- Spring
- Speaking of Neglect
- Speaking of knotty problems