- Custard and Creams
Custard and Creams - Sauces
Sauces - Eggs
Eggs - Cakes
Cakes - Puddings
Puddings - Omelets
Omelets - Pies
Pies - Salads and Salad Dressings
Salads and Salad Dressings - Soups
Soups - Simple Dishes for the Sick
Simple Dishes for the Sick - Substitutes for meat
Substitutes for meat - Breads
Breads - Toasts
Toasts - N
N - Cereals
Cereals - Vegetables
Vegetables - Wholesome Drinks
Wholesome Drinks - Fruits
Fruits - Specially prepared Health Foods
Specially prepared Health Foods - Letters
Letters - Food for infants
Food for infants - N
N - A
A - The King's gifts to Joseph
The King's gifts to Joseph Genesis 41:42 - Jacob gives the coat to Joseph
Jacob gives the coat to Joseph Genesis 37:3 - The Cup is found in Benjamin's sack
The Cup is found in Benjamin's sack Genesis 44:12 - Joseph let down into the pit
Joseph let down into the pit Genesis 37:23 - Meeting of Joseph and his father
Meeting of Joseph and his father Genesis 46:29 - Joseph made known to his brethren
Joseph made known to his brethren Genesis 45:2 - Simeon bound as a surety
Simeon bound as a surety Genesis 42:24 - Joseph bewails his fathers death
Joseph bewails his fathers death Genesis 50:1 - Benjamin is introduced to Joseph
Benjamin is introduced to Joseph Genesis 43:16 - The Brothers bowing down before Joseph
The Brothers bowing down before Joseph Genesis 42:6 - Joseph cast into Prison
Joseph cast into Prison Genesis 39:20 - Joseph sold to the Ishmaelites
Joseph sold to the Ishmaelites Genesis 37:27 - Joseph's Coat brought to Jacob
Joseph's Coat brought to Jacob Genesis 37:33 - Joseph interprets the Dreams of the Butler and Baker
Joseph interprets the Dreams of the Butler and Baker Genesis 40:12 - Joseph's Dream
Joseph's Dream Genesis 37:5-7 - Joseph interprets Pharaoh's Dream
Joseph interprets Pharaoh's Dream Genesis 41:25 - Dragon from the Ishtar Gate of Babylon
Dragon from the Ishtar Gate of Babylon - Hairdressing and Head-dresses 600 BC - 146 BC
Hair dressed with a wave on the temples was the most important feature of hairdressing at the beginning of this period, and during the first two centuries the elaborate stiff waving had the effect of a scalloped edge {left picture). On top of these waves, a series of stiff curls, pointing downwards, was often arranged. Another style in vogue at the same time was the dressing of the front hair to form a coronet of circular curls, all round the head from ear to ear {middle picture). The side ringlets, "braided tresses," were still retained, coming from behind the ears, and brought forward on to the shoulders, and the back portion (left picture) was allowed to hang down behind in waves or ringlets. Above this was tied a band, or fillet, of ribbon or metal, also encircling the head behind the row of waves or curls. Late in the sixth century the fillet became a little wider in the band, and was more upstanding on the head, forming a coronet that was often richly ornamented {right picture), and this was the early form of the stephane. - A Cow
A Cow - A calf
A calf - Partridges
Partridges - Tablet at Sneferu at Wady-Magharah
The first living, breathing, acting, flesh-and-blood personage, whom so-called histories of Egypt present to us, is a certain Sneferu, or Seneferu, whom the Egyptians seem to have regarded as the first monarch of their fourth dynasty. Sneferu—called by Manetho, we know not why, Soris—has left us a representation of himself, and an inscription. On the rocks of Wady Magharah, in the Sinaitic peninsula, may be seen to this day an incised tablet representing the monarch in the act of smiting an enemy, whom he holds by the hair of his head, with a mace. The action is apparently emblematic, for at the side we see the words Ta satu, "Smiter of the nations;" and it is a fair explanation of the tablet, that its intention was to signify that the Pharaoh in question had reduced to subjection the tribes which in his time inhabited the Sinaitic regions. - Boy and Girl feeding a horse
Boy and Girl feeding a horse - Milking a cow
Milking a cow - Burning of Incense
The conventional Egyptian representation of the burning of incense and the pouring of libations - Naughty goat!!
Naughty goat!! - St. Antony's Lean Persecutor
St. Antony's Lean Persecutor - The Age of Pericles and down to the year 338 B
The Age of Pericles and down to the year 338 B - The Crinkled Ionic Chiton
The top part. The crinkled Ionic chiton was shaped like the original garment, but made of even thinner material, almost transparent, for the limbs could be seen through it. It was necessarily thinner, as more material was required in its width. It is seen on statues, the top part being crinkled in some way, in zig-zag or wavy lines, to about the hip level, where it is turned under and secured by an invisible waist-belt. It was fastened by buttons or clasps, or sewn as described earlier, to form sleeves. The skirt part was not crinkled, but, being very full, it hung in many flat folds, which gave a zig-zag effect at the bottom edge. - Two girls feeding a cow
Two girls feeding a cow - Cow Parts
1 Chuck 2 Ribs 3 Loin 4 Rump 5 Round 6 Hind Shank 7 Flank 8 Navel End 9 Clod 10 Fore Shank 11 Brisket. - The Himtation. A garment worn in Greece and Rome between 550 B.C. and 300 A.D.
From this time onward another garment, distinct in itself, came into general use, and remained until the end of the Classic Greek Period. This was the himation, an essential part of a Greek woman's costume, and indispensable with the Ionic chiton. It was often worn in the house, and always out of doors. In shape it resembled a shawl, and was an oblong piece of woollen or linen material, twelve to fifteen feet long, and in breadth about equal to the height of the wearer. - Head of Nefertari-Aahmes
Aahmes, in contracting his marriage with the Ethiopian princess, to whom he gave the name of Nefertari-Aahmes—or "the good companion of Aahmes"—was, we may be tolerably sure, bent on obtaining a contingent of those stalwart troops whose modern representatives are either the Blacks of the Soudan or the Gallas of the highlands of Abyssinia. - Head of Thothmes II
Hasheps, or Hatasu, was the daughter of the great warrior king, Thothmes the First, and, according to some, was, during his later years, associated with him in the government. Her father had left behind him two sons, as well as a daughter; and the elder of these, according to Egyptian law, succeeded him. He reigned as Thothmes-nefer-shau, and is known to moderns as Thothmes the Second. He was, however, a mere youth, of a weak and amiable temper; while Hatasu, his senior by some years, was a woman of great energy and of a masculine mind, clever, enterprizing, vindictive, and unscrupulous. The contrast of their portrait busts is remarkable, and gives a fair indication of the character of each of them. Thothmes has the appearance of a soft and yielding boy: he has a languishing eye, a short upper lip, a sensuous mouth and chin. Hatasu looks the Amazon: she holds her head erect, has a bold aquiline nose, a firmly-set mouth, and a chin that projects considerably, giving her an indescribable air of vigour and resolution. The effect is increased, no doubt, by her having attached to it the male appendage of an artificial beard; but even apart from this, her face would be a strong one, expressive of firmness, pride, and decision. It is thought that she contracted a marriage with her brother, such unions being admissible by the Egyptian marriage law, and not infrequent among the Pharaohs, whether of the earlier or the later dynasties. In any case, it is certain that she took the direction of affairs under his reign, reducing him to a cipher, and making her influence paramount in every department of the government. - Feeding a goat
Feeding a goat - Great Hall of Columns at Karnak (Restored)
The greatest of all Seti's works was his pillared hall at Karnak, the most splendid single chamber that has ever been built by any architect, and, even in its ruins, one of the grandest sights that the world contains. Seti's hall is three hundred and thirty feet long, by one hundred and seventy feet broad, having thus an internal area of fifty-six thousand square feet, and covers, together with its walls and pylons, an area of eighty-eight thousand such feet, or a larger space than that covered by the Dom of Cologne, the largest of all the cathedrals north of the Alps. It was supported by one hundred and sixty-four massive stone columns, which were divided into three groups—twelve central ones, each sixty-six feet high and thirty-three feet in circumference, formed the main avenue down its midst; while on either side, two groups of sixty-one columns, each forty-two feet high and twenty-seven round, supported the huge wings of the chamber, arranged in seven rows of seven each, and two rows of six. The whole was roofed over with solid blocks of stone, the lighting being, as in the far smaller hall of Thothmes III., by means of a clerestory. - The Chiton
The early chiton. At the beginning of the sixth century B.C. men followed the example of the women by adopting the Ionic chiton for general use. The masculine variety was a shortened version of the original worn by the women, and reached to just above the knees. In its early stage (sixth century B.C.) it was no more than a rectangular piece of linen, or wool, folded round the body and fastened on each shoulder by buttons or brooches, and round the waist by a girdle; or it could be girded under the arms. It was worn open down one side, and these two edges were usually finished off with a fringe, probably the raw edges left in the weaving.