Egyptian Female Costume
Egyptian Female Costume
Egyptian Queen
Egyptian queen
Egyptian king
Egyptian king
Sewn Sleeveless Kalasiris
Sewn Sleeveless Kalasiris
Ethiopian Noble Lady
Later Costume of Ethiopian Nobles
Bronze Cat
The Soul - back view
Statuette in wood 2
The Soul - front view
Statuette in wood
The lady Touî, statuette in wood
Pectoral in shape of a hawk with a ram’s head
Pectoral of Ramses II
Egyptian jewellery of the XIXTH dynasty
Gold pectoral inlaid with enamel
Statue of Rânofir
The Colossus of Ramses II emerging from the earth
Amen-Ra, the King of the Gods
The Goddess Apit
The God Amsu
King Narmer
Among the most ancient representations of Egyptian costume which are known to us is that of the figure of the pre-dynastic King Narmer (3407 B.C.). In the figure he is seen wearing the tall white crown of Upper Egypt (the " Het "), also a plain corselet held in place by one brace, and a short plain kilt with a belt from which ornamental pendants hang down in front. Each pendant has at the top a representation of the goddess Hathor's head, and this is shewn at the side of the figure to a larger scale. At the back of the belt is fastened the ceremonial animal's tail which persists as a part of the kings of Egypt until the end of their history. On the chin of Narmer we see the ceremonial artificial beard of a king, which is fastened by straps to his crown. The figure of this king is taken from that very ancient fragment decorated with figures in relief and called " The Palette of Narmer," a memorial tablet shewing the king in battle. The beards of gods, kings and noblemen were each different in shape, each symbolic of their wearers.
Villa of an Egyptian Noble
The Egyptians excelled in architecture, and the greatest of their buildings were the pyramids. As to whether or not there was much invention devoted to those works, it is virtually impossible now to know. The probability seems to be that they could not have been produced without the promptings of the inventor, but that the progress was a slow and gradual march. It seems that there was a long series of many small inventions that made short steps, and not a few basic inventions that proceeded by great leaps.
The Pyramids of Gizeh
The Lighthouse of the Harbor of Alexandria in the Hellenistic Age
Alexander died in Babylon when not quite thirty-three years old. In actual and immediate achievement he surpassed perhaps every other man who has ever lived. He founded an empire which he himself had conceived and developed, which covered nearly all the then known world, and which, though it was composed mainly of barbarous and semi-barbarous people, was dominated by Greek thought. It is true that the empire fell apart almost immediately after Alexander died. But it did not fall into anarchy, or revert to its previous state: it was divided into four parts, each of which was distinct, self-governing and well organized. The two larger parts, the kingdom of the Seleucidæ, which occupied approximately the territory of Persia, and the kingdom of the Ptolomies, or Egypt, continued as torch-bearers to civilization for many centuries thereafter. Of the two, the former was the larger and was probably the better, from an administrative point of view; but Egypt represented the finer civilization; for Alexandria, with its library and its wonderful museum, became the seat of learning and the resort of the scholars of the world, and the centre of the Hellenistic civilization that followed that of Greece.
Egyptians’ Early Use of Wine
Egyptian wine
The Egyptians had several kinds of wine, even as early as the fourth dynasty (above 6000 years ago, according to Mariette), when four kinds of wine, at least, were known. Pliny and Horace say that the wine of Mareotis was most esteemed.
Scepters
His gods (a) carry a staff as a scepter, which every Bedouin still cuts today, and his goddesses (b) are content with a stalk of reeds.
The Sun-God of Edfu
Another important centre of the worship of the sun god, was Edfu in Upper Egypt, where even now his temple stands complete. Here originated the remarkable figure of the god which represents him as the sun with multicoloured wings as he flies across the heavens triumphant over his enemies. This figure of Horus of Edfu (or, as he was usually styled, he of Edfu) is placed over the gateways of the temples to keep out all evil things.
The bark of the sun
To the Egyptians there was no god of higher than the sun god, who was regarded as the sole creator, and ruler of the world; from the bark in which he traversed the heavens, the great god, the gor of heaven governed all things, and who-soeve in daily life merely speaks of the god, he will think of him.
The Sky as a cow
The Sky as a cow, supported by Shu and other gods. Across her body are the stars, and the barks of the sun. (Tomb of Seti I)