- Meng Hu could imagine a knife at his throat
- Mendicant Priest of Buddha
Mendicant Priest of Buddha - Man working at the table
- Man and woman in Chinese costume
- Lady standing in Chinese style picture
- Kneeling before a tree
- Kien Lung
Kien Lung was the fourth Emperor of the Tartar dynasty, which now possesses the throne of China. When the sketch was taken he was eighty-three years of age, but had all the appearance of a hale, vigorous man of sixty. Indeed his whole life had been spent in the active discharge of public business, and in the violent exercise of hunting and shooting in the wild regions of Tartary, which he continued with unabated zeal almost to the period of life above mentioned. He always commenced public business at two or three in the morning, and gave audience to foreign ambassadors at that early hour, whether in winter or summer, and he generally retired to rest at sunset; and to this invariable habit of rising and retiring at an early hour, he attributed much of his healthy and vigorous constitution. - It was the howl of a wolf
- It was a well-plucked traveler who returned
- In a Chinese store
- How could she make beds when her hair needed burnishing
- House under a tree
- He was a weighty elephant—amid the cabbages
- He made a V of the bowstring
- He kept his forehead tight-pressed to the floor
- Hariti
The kingdom of Gandhara on the northwest frontier near Peshawar, which flourished in the third century B.C., was a typical meeting-place of the Hellenic and Indian worlds. Here are to be found the earliest Buddhist sculptures, and interwoven with them are figures which are recognizably the figures of Serapis and Isis and Horus already worked into the legendary net that gathered about Buddha. No doubt the Greek artists who came to Gandhara were loath to relinquish a familiar theme. But Isis, we are told, is no longer Isis but Hariti, a pestilence goddess whom Buddha converted and made benevolent. - Han Hsin raised a bridge from island to mainland
- Hamstringing a Malefactor
This punishment is reported to have been inflicted upon malefactors, who have endeavoured to make their escape. A vessel containing Chunam , a species of mortar, is at hand , to be applied, by way of styptic , to the wounds. It is said , that this punishment has been lately abolished , the legislature considering, that the natural inclination for liberty, merited not a chastisement of such severity. - Girls Carrying Children on their backs
On the way to our boat from the parade ground, I was much amused, as I always am, by watching several very young girls and boys with babies strapped on to their backs. When these young people are engaged in play, they seem utterly to forget their living burdens, and one fears for the safety of the poor little babies. At times, when we pass through villages, the boys and girls, in their fright at the sudden appearance of Europeans, take to their heels and scamper away, and then the babies on their backs appear to be in imminent danger. - Flowers in the rain
- Floral Divider
- Female peasant
Blue or brown cotton frocks with green or yellow trowsers are the ordinary dresses of the female peasantry, all of whom, except such as labour in the field or the fisheries, have the vanity to cramp their feet, in imitation of their superiors. Those in the print are employed in winding cotton yarn. They are, in general, ill featured, and their countenance void of expression. - Enamelled Chinese Vase
Enamelled Chinese Vase with animals - Drinking Tea
- Dragon Divider
- Dragon
- Doctor Chu Ping beamed upon him
- Divider
- Cricket-fighting
We went on for some distance beyond the north gate of the city to witness cricket-fighting, a favourite pastime of the Chinese. As we approached the field where it took place, we saw crowds of men standing about some sheds erected on the spot. Most of the company were of the lowest order, but there were some respectable men, including Tartar officers and mandarins. Much money is lost in this form of gambling. On entering the largest shed, we saw a raised platform on which some men sat behind a counter, who were employed in weighing the crickets, in weighing the dollars, in recording the bets, in receiving the money laid by both sides on each match, and in paying the winner of each particular fight, after deducting a percentage for the expenses of the building. In this shed numbers of men were collected, each holding in his hand a little round earthenware basin covered with a cloth. These basins contained the fighting-crickets. The matches are played for large as well as small sums of money, and many hundred dollars changed hands during the short time we were present. - Conducting an Offender into Banishment
A PERSON, sentenced to transportation, is thus led, by an officer of justice, into the country appointed for his future residence . He carries a mat to serve him as a bed, and a leaf of a palm tree, to protect him from the weather. Upon his back, his crime, his sentence, and his name, are displayed in conspicuous characters. This punishment is inflicted upon those, who have struck an elder brother ; who have incurred debts by gaming, which they are unable to pay ; and for such other offences as appear to render the perpetrator unworthy to continue in his native country . When offenders are thus conducted into some distant province, they are to be recalled, but, if into Tartary, their banishment is perpetual. - Close confinement
This criminal is fastened , at full length, upon a sort of bedstead, a chump of wood serving for a pillow. His hands and his feet are loaded with iron manacles and fetters ; his neck is chained to a post, and fastened by two padlocks. - Chinese Woman - 11th Century BC
Chinese Woman - 11th Century BC - Chinese Weapons
- Chinese style picture
- Chinese street scene
- Chinese Procession
I have hereto annexed the print of a Chinese procession taken from the description of a traveller into that country; by which a good composer would well know how to make a proper choice of what might be exhibited, and what was fit to be left out; especially according as the dance should be, serious or burlesque. In the last case; even the horses might be represented by a theatrical imitation. - Chinese pien-tchung
The hiuen-tchung was, according to popular tradition, included with the antique instruments at the time of Confucius, and came into popular use during the Han dynasty (from B.C. 200 until A.D. 200). It was of a peculiar oval shape and had nearly the same quaint ornamentation as the té-tchung; this consisted of symbolical figures, in four divisions, each containing nine mammals. The mouth was crescent-shaped. Every figure had a deep meaning referring to the seasons and to the mysteries of the Buddhist religion. The largest hiuen-tchung was about twenty inches in length; and, like the té-tchung, was sounded by means of a small wooden mallet with an oval knob. None of the bells of this description had a clapper. It would, however, appear that the Chinese had at an early period some kind of bell provided with a wooden tongue: this was used for military purposes as well as for calling the people together when an imperial messenger promulgated his sovereign’s commands. An expression of Confucius is recorded to the effect that he wished to be “A wooden-tongued bell of Heaven,” i.e. a herald of heaven to proclaim the divine purposes to the multitude. - Chinese peasant crushing rice
- Chinese ou
The ancient ou was constructed with only six tones which were attuned thus—f, g, a, c, d, f. The instrument appears to have become deteriorated in the course of time; for, although it has gradually acquired as many as twenty-seven pieces of metal, it evidently serves at the present day more for the production of rhythmical noise than for the execution of any melody. The modern ou is made of a species of wood called kieou or tsieou: and the tiger rests generally on a hollow wooden pedestal about three feet six inches long, which serves as a sound-board. - Chinese Mandarin
Chinese Mandarin - Chinese man rowing divider
- Chinese kin-kou
The kin-kou (engraved), a large drum fixed on a pedestal which raises it above six feet from the ground, is embellished with symbolical designs. A similar drum on which natural phenomena are depicted is called lei-kou; and another of the kind, with figures of certain birds and beasts which are regarded as symbols of long life, is called ling-kou, and also lou-kou. - Chinese Jugglers
Chinese Jugglers - Chinese Image of Kuan-yin
China had a Taoist deity, the Holy Mother, the Queen of Heaven, who took on the name (originally a male name) of Kuan-yin and who came to resemble the Isis figure very closely. The Isis figures, we feel, must have influenced the treatment of Kuan-yin. Like Isis she was also Queen of the Seas, Stella Maris. In Japan she was called Kwannon. There seems to have been a constant exchange of the outer forms of religion between east and west. - Chinese hiuen-tchung
The ou, likewise an ancient Chinese instrument of percussion and still in use, is made of wood in the shape of a crouching tiger. It is hollow, and along its back are about twenty small pieces of metal, pointed, and in appearance not unlike the teeth of a saw. The performer strikes them with a sort of plectrum resembling a brush, or with a small stick called tchen. Occasionally the ou is made with pieces of metal shaped like reeds. - Chinese Helmet and Quiver
- Chinese Gentleman and Servant
Chinese Gentleman and Servant - Chinese cheng
Another curious wind-instrument of high antiquity, the cheng, is still in use. Formerly it had either 13, 19, or 24 tubes, placed in a calabash; and a long curved tube served as a mouth-piece. In olden time it was called yu. - Chinese Boy choosing Toys
There are many curious customs regarding Chinese children. One takes place when a little boy is one year old. A great bamboo sieve, such as farmers use, is placed upon the table. Upon it are spread many articles—money-scales, shears, a measure, a mirror, a pencil, ink, paper, inkstone, books, the counting-board, objects of gold or silver, fruits, etc. The baby, all dressed in his best clothes, is then set in the midst of the objects, on the sieve. His parents and friends watch anxiously to see which of the articles he will grasp. They believe it will show what he will do when he is a man. If he takes the money-scales or the gold or silver, he will become a rich merchant; if he takes the book or pencil, he will be a great scholar, and so on. - Chinese Barbers Champooing
Throughout all the East, in India as well as in China, the luxury of champooing is enjoyed by all ranks of men; it consists of pulling the joints until they crack, and of thumping the muscles until they are sore; it is generally an operation performed by the barbers, who at the same time cleanse the ears, tickle the nose, and play a thousand tricks to please and amuse their customers, to whom and the surrounding audience they tell their gossiping stories. Of their merit in this respect we have abundant information in the Arabian Nights Entertainments. - Chines Soldiers
- Chines King
According to their records, the Chinese possessed their much-esteemed king 2200 years before our Christian era, and employed it for accompanying songs of praise. It was regarded as a sacred instrument. During religious observances at the solemn moment when the king was sounded sticks of incense were burnt. It was likewise played before the emperor early in the morning when he awoke. The Chinese have long since constructed various kinds of the king, one of which is here engraved, by using different species of stones. Their most famous stone selected for this purpose is called yu. It is not only very sonorous but also beautiful in appearance. The yu is found in mountain streams and crevices of rocks. The largest specimens found measure from two to three feet in diameter, but of this size examples rarely occur. The yu is very hard and heavy. Some European mineralogists, to whom the missionaries transmitted specimens for examination, pronounce it to be a species of agate. It is found of different colours, and the Chinese appear to have preferred in different centuries particular colours for the king. - Chines Bronzes
- Chinaman with beard
Chinaman with beard - Children eating their meal
Among the peasantry and labouring people of China, all are cooks. A little earthen-ware stove and an iron pan is all that is required. Rice is their principal food, which is simply boiled, and then a little fat of pork or a salt fish put into the pan to mix with it and give it a relish; they drink little else besides water, which is usually carried about in a gourd slung on the back; and they require no table nor chairs. Each person has his bowl and his chop-sticks, and squatting down on his haunches before the pan, he makes a hearty and contented meal. It is quite gratifying to see a party of youngsters making their dinner in this way in the open air. - Children collecting manure
The collecting and preparing of manure of various descriptions, and making it up into cakes for sale, occupy a very considerable population of the lowest class of society, and for the most part is the employment of the aged and children. No agriculturists, perhaps, understand the value of manure better than the Chinese, and certainly none are so well skilled in the economical distribution of it. It is quite ridiculous to see the avidity with which young children follow a traveller on horseback for the chance of catching what the animal may emit, which is immediately caught up, and thrown into the basket; and if the traveller himself should contribute his portion, it is considered as more valuable than that from the animal. - Card-playing in the Streets
- By look and action he was a maiden
- Burning Of Mandarins And Historical Documents, By Order Of Shih-Kwang-Ti
- Burning a Man's Eyes with Lime
A small quantity of unslacked lime is put into pieces of cotton cloth, and closely applied to the organs of sight.