- Chinese peasant crushing rice
- Chinese Helmet and Quiver
- Chines Soldiers
- Chines Bronzes
- Burial customs in China
- Burning Of Mandarins And Historical Documents, By Order Of Shih-Kwang-Ti
- Ancient Chinese Costumes
- Ancient Chinese Costumes 2
- An opium smoker
- A Young Chinese Poet
- A young Chinese Married lady
- A woman of the people with her baby
- A street in Pekin
- A street in Canton
- A Pagoda
- A naughty pupil
- A marriage procession
- A mandarin's house
- A Funeral procession in China
- A gong ringer
- A desperate man
- A Chinese sedan chair and bearers
A Chinese sedan chair and bearers - A Chinese restaurant after the repast
- A Chinese Junk
- A Chinese general in his war chariot
- A Chinese ferryman
- A Chinese Dyer at wotk
- A Chinese Courtesan
- A Chinese Actor
- A Chinese actor in a tragic part
- Chinese Weapons
- The Pyramid of Peace
In each Lamasery there is a Faculty of Prayers, and the Grand Lama and the students of this department are often appealed to by the government to preserve their locality from calamity. On these occasions, the Lamas ascend to the summits of high mountains, and spend two whole days in praying, exorcising, and in erecting the Pyramid of Peace—a small pyramid of earth whitened with lime, a flag, inscribed with Thibetian characters, floating above. - The Grand Lama
MM. Gabet and Huc were impressed with the striking similarity between the Lamanesque worship and Catholicism. The cross, the mitre, the dalmatica, the cape, which the Grand Lamas wear on their journeys, or when they are performing some ceremony out of the temple; the service with double choirs, the psalmody, the exorcisms, the censer, suspended from five chains; the benedictions given by the Lamas by extending the right hand over the head of the faithful; the chaplet, ecclesiastical celibacy, spiritual retirement, the worship of the saints, the fasts, the processions, the litanies, the holy water, all these are analogous in the two modes of worship. Monasteries were founded by Tsong-Kaba, and they now contain a very large number of Lamas. The principal one is situated about three leagues from Lha-Ssa. It contains eight thousand Lamas, who devote the greater portion of their lives to study. The monastery of Hounboum is situated at the Lamanesque Mecca—the foot of the mountain where Tsong-Kaba was born. - A Chinese Dragon
A Chinese Dragon - A Woman making stockings
The men’s stockings are made of stuff, stitched and lined with cotton, with a line of gold thread sewed along the top. These stockings are somewhat mishapen, but are very warm.—There is an engaging modesty in the Chinese habit which adorns every class in life. The dress of the women is fastened close round the throat, their sleeves conceal their hands, and they wear long drawers reaching to their ankles. Those who can afford it, purchase ear-rings of gold, and large armlets of the same metal.—The hair of the Chinese is univerfally black. The women comb it up very nicely, and braid or coil it on the head with much neatness : sometimes it is fastened with a gold bodkin or two, and generally ornamented with natural or artificial flowers, disposed according to the fancy of the wearer. The young and unmarried are required by custom to wear their hair combed over their foreheads, whilst the eyebrows of both are trimmed into a mere pencil line. None but the lowest orders of Chinese women are indulged with the natural use of their feet. The parents or nurses of a female infant of superior condition do not neglect to roll the toes under the feet, the great one excepted; and by being confined thus, they are rendered incapable of ever recovering their natural shape and position. The motive for this singular distortion is not acknowledged by any of the natives, neither is it easy to be surmised. If the custom proceeded from a notion of rendering the women more usefully domestic, the purpose is in a great measure defeated, since they are by this practice deprived of that active power which is necessary for the performance os domestic duties. If it be from a distrust of their fidelity, it is remarkable that no such custom prevails amongst the Turks, or other Asiatics, who are equally jealous of their women. It seems probable that, either from habit or prejudice, they attach ideas of vulgarity and disgust to this part os the human frame. The Chinese ladies are ridiculed by the European nations on account of this deformity, which is the result os fashion only, whilst they do not consider that, unsightly as it may be, it is perfectly consistent with those peculiar principles of modesty and decorum which the Chinese profess. - A Watchman
At the approach of night the gates of the cities in China, and the barricades at the end of each street, are carefully shut. During the night no persons of credit are seen in the streets, which abound with watchmen, who strike upon a piece of bamboo in their left hand, to denote the time and to mark their own vigilance. Those whom they meet in their walk are questioned, and if the reply be satisfactory, they are permitted to pass through a wicket in the barricade. The watchmen carry lanterns, upon which are written their names and the district: to which they belong. In the very hot months, all the lower classes of Chinese have their feet and legs bare. - A Mandarin of Distinction
The dress of a Chinese is suited to the gravity of his demeanour. It consists, in general, of a long veil: extending to the ankle: the sleeves are wide at the shoulder, are gradually narrower at the wrist, and are rounded off in the form of a horse-shoe, covering the whole hand when it is not lifted up. No man of `rank` is allowed to appear in public without boots which have no heels, and are made of satin, silk, or calico. In full dress, he wears a long silk gown, generally of a blue colour and heavily embroidered; over this is placed a surcoat of silk, which reaches to the hand, and descends below the knee. From his neck is suspended a string of costly coral beads. His cap is edged with satin, velvet, or fur, and on the crown is a red ball with a peacock’s feather hanging from it. These are badges of distinction conferred by the emperor. The embroidered bird upon the breast is worn only by mandarins high in civil `rank`, while the military mandarins are distinguished by an embroidered dragon. All colours are not suffered to be worn indiscriminately. The emperor, and the princes of the blood only, are allowed to wear yellow; although violet colour is sometimes chosen by mandarins of `rank` on days of ceremony. - Long Lost Found Again
A female elephant belonging to a gentleman at Calcutta broke loose from her keeper, and was lost in the woods. The excuses which the keeper made were not admitted. It was supposed that he had sold the elephant; his wife and family therefore were sold for slaves, and he was himself condemned to work upon the roads. About twelve years after, this man was ordered into the country to assist in catching wild elephants. The keeper fancied he saw his long-lost elephant in a group that was before them. He was determined to go up to it; nor could the strongest representations of the danger dissuade him from his purpose. When he approached the creature, she knew him, and giving him three salutes, by waving her trunk in the air, knelt down and received him on her back. She afterwards assisted in securing the other elephants, and likewise brought her three young ones. The keeper recovered his character; and, as a recompense for his sufferings and intrepidity, had an annuity settled on him for life. This elephant was afterwards in the possession of Governor Hastings. - Remorse from an elephant
An elephant, from some motive of revenge, killed his cornack, or conductor. The man’s wife, who beheld the dreadful scene, took her two children, and threw them at the feet of the enraged animal, saying, “Since you have slain my husband, take my life also, as well as that of my children.” The elephant instantly stopped, relented, and as if stung with remorse, took up the eldest boy with his trunk, placed him on its neck, adopted him for his cornack, and would never afterwards allow any other person to mount it. - Siamese War Elephant
- Indian Elephant employed in a Timber yard, Moulmein
- Malay Family
Malay Family - Japanese Girl with Baby
Japanese Girl with Baby - Hindu Snake Charmers
Almost as wonderful as these juggler’s tricks are the performances of the snake charmers. They carry the dreaded, poisonous cobras around in baskets and handle them, playing at the same time on their little flutes, quite as if the creatures were entirely harmless. - Hindu Dancing girls and Musicians
The Hindus love amusements. They are fond of music and have many curious instruments. Dancing girls dance for the amusement of guests at feasts given in the homes of the wealthy. They usually take their own musicians with them; one of these plays upon a little drum, the other on a kind of guitar. Street exhibitions are frequent. - Group of Todas
In the “hill country” of India live many curious brown peoples whose languages are different from the Aryan tongue of the Hindus. These peoples, called Dravidians, are considered the earliest occupiers of India. Among them no tribe is more curious than the Todas. In some ways they are like the Ainu. Though brown, they are probably really white or Caucasic. They have the features, strong beards, and hairy bodies of whites, and in these respects are like the Ainu. The Todas live on a tableland whose surface is covered with hills and rolling prairies. The hills are clad with coarse grass, and in some of the valleys are deep forests. The sunshine is bright and warm, and the dry season is long. The Todas think only of their cattle. They 108do not hunt—in fact, they have no weapons; they do not cultivate any fields, getting what plant food they use from the Badagas and other neighboring tribes. But they do raise cattle—buffalo. Their villages are located in the midst of pasture land. No village is occupied for a whole year, but the people have always at least two villages and live first in one, then in the other. This is to have fresh pasture for their cattle and to be secure in the wet season. - Corean Hat
But the most curious part of Corean dress is the hat. There are many different kinds. There are hats for young and hats for old, hats for out-doors and hats for the house, hats for people of different occupations. The commonest out-door hat is round, square-topped, and with the wide, flat, brim halfway up the crown. The hats worn at the royal court are like high skull-caps, with wide flaps or wings projecting at the sides. The straw hats worn by drovers and people in mourning are shaped like the top of a parasol and measure two feet and a half across. - Chinese Mandarin
Chinese Mandarin - Chinese Boy choosing Toys
There are many curious customs regarding Chinese children. One takes place when a little boy is one year old. A great bamboo sieve, such as farmers use, is placed upon the table. Upon it are spread many articles—money-scales, shears, a measure, a mirror, a pencil, ink, paper, inkstone, books, the counting-board, objects of gold or silver, fruits, etc. The baby, all dressed in his best clothes, is then set in the midst of the objects, on the sieve. His parents and friends watch anxiously to see which of the articles he will grasp. They believe it will show what he will do when he is a man. If he takes the money-scales or the gold or silver, he will become a rich merchant; if he takes the book or pencil, he will be a great scholar, and so on. - Andaman Mincopies
East of British India and south of Cochin-China in the Bay of Bengal are the Andaman Islands, on which the Mincopies live. They are small in stature, black or dark brown, with broad round heads, and crinkly or woolly hair. They are often called negritos, or little negroes. - Ainu—a Hairy Specimen
Ainu clothing is generally made of elm bark, and that worn by men and women is much alike. The bark is stripped from the tree in spring, when it is full of sap. It is soaked in water to separate the inner and outer bark. Fibres are secured from the inner bark, which can be woven like thread into cloth. The men’s garments of this fibre cloth are adorned with patterns embroidered with colored threads; those of women are generally plain. - Ainu Women, showing Tattooing
The women tattoo, beginning in girlhood. The patterns are cut in the flesh with a razor and soot is rubbed into the lines; to render the 96color permanent, water in which ash-tree bark has been steeped is rubbed over the part tattooed. The tattooing first done is at the centre of the upper lip; later the lower lip. The marks are added to from time to time until they cover the upper lip and reach from ear to ear. Such women appear to have a great moustache. After marriage a woman’s forehead may be tattooed, also patterns may be made up the backs of the hands and on the arms, and rings may be tattooed around her fingers. - Mongols choosing a Lama
When a Dalai-lama dies, search is made for the new one. Prayers are said in all the lamaseries, processions are made, incense is burned. Even the common people everywhere pray. There are certain signs by which a baby shows that the spirit of a lama has entered him. All parents who think their baby the one send word to Lhassa and bring their babies there. All are carefully examined, and the three 86who best show the signs of being Buddha are taken. After fasting for six days, the priests who decide the matter take a golden urn containing three little fish of gold, upon each of which is engraved the name of one of the three babies. The urn is shaken and one of the fish is drawn. The baby whose name is engraved on it becomes the Dalai-lama. To the unlucky babies before they are sent home a present of five hundred ounces of silver is given. - Indian dancing-girl
Indian dancing-girl - Hindustan, vina
The vina is undoubtedly of high antiquity. It has seven wire strings, and movable frets which are generally fastened with wax. Two hollowed gourds, often tastefully ornamented, are affixed to it for the purpose of increasing the sonorousness. There are several kinds of the vina in different districts; but that represented in the illustration is regarded as the oldest. The performer shown is Jeewan Shah, a celebrated virtuoso on the vina, who lived about a hundred years ago. The Hindus divided their musical scale into several intervals smaller than our modern semitones. They adopted twenty-two intervals called sruti in the compass of an octave, which may therefore be compared to our chromatic intervals. As the frets of the vina are movable the performer can easily regulate them according to the scale, or mode, which he requires for his music. - Chinese ou
The ancient ou was constructed with only six tones which were attuned thus—f, g, a, c, d, f. The instrument appears to have become deteriorated in the course of time; for, although it has gradually acquired as many as twenty-seven pieces of metal, it evidently serves at the present day more for the production of rhythmical noise than for the execution of any melody. The modern ou is made of a species of wood called kieou or tsieou: and the tiger rests generally on a hollow wooden pedestal about three feet six inches long, which serves as a sound-board. - Chinese hiuen-tchung
The ou, likewise an ancient Chinese instrument of percussion and still in use, is made of wood in the shape of a crouching tiger. It is hollow, and along its back are about twenty small pieces of metal, pointed, and in appearance not unlike the teeth of a saw. The performer strikes them with a sort of plectrum resembling a brush, or with a small stick called tchen. Occasionally the ou is made with pieces of metal shaped like reeds. - Chinese kin-kou
The kin-kou (engraved), a large drum fixed on a pedestal which raises it above six feet from the ground, is embellished with symbolical designs. A similar drum on which natural phenomena are depicted is called lei-kou; and another of the kind, with figures of certain birds and beasts which are regarded as symbols of long life, is called ling-kou, and also lou-kou. - Chinese cheng
Another curious wind-instrument of high antiquity, the cheng, is still in use. Formerly it had either 13, 19, or 24 tubes, placed in a calabash; and a long curved tube served as a mouth-piece. In olden time it was called yu. - Chines King
According to their records, the Chinese possessed their much-esteemed king 2200 years before our Christian era, and employed it for accompanying songs of praise. It was regarded as a sacred instrument. During religious observances at the solemn moment when the king was sounded sticks of incense were burnt. It was likewise played before the emperor early in the morning when he awoke. The Chinese have long since constructed various kinds of the king, one of which is here engraved, by using different species of stones. Their most famous stone selected for this purpose is called yu. It is not only very sonorous but also beautiful in appearance. The yu is found in mountain streams and crevices of rocks. The largest specimens found measure from two to three feet in diameter, but of this size examples rarely occur. The yu is very hard and heavy. Some European mineralogists, to whom the missionaries transmitted specimens for examination, pronounce it to be a species of agate. It is found of different colours, and the Chinese appear to have preferred in different centuries particular colours for the king.