- 1802
1802 - 1799
- 1799
- 1799
- 1800 2
- 1800
- 1801
- 1798
- 1798
- 1798
- 1799
- 1799
- 1799
- 1797
1797 - 1797
1797 - 1797
1797 - 1798
1798 - Waiting for the Saint-Cloud Coach
Waiting for the Saint-Cloud Coach Place de la Concorde 1806 - The Tuleries in 1802
The Tuleries in 1802 - The Wooden Gallery in the Palais-Royal
The Wooden Gallery in the Palais-Royal 1803 - View of the two panoramas and of the passage between them
View of the two panoramas and of the passage between them 1810 - The Perron of the Palais-Royal
The Perron of the Palais-Royal - The Picture Exhibition at the 'Salon'
The Picture Exhibition at the 'Salon' - The first Switchback
The first Switchback 1799 - The Boulevard 'Des Petits Spectacles'
The Boulevard 'Des Petits Spectacles' 1808 - The Delights of the Malmaison
The Delights of the Malmaison A saunter through the park in 1804 - Hemalees
The hemalee carries, upon his back, a vessel (called “ibreek”) of porous grey earth. This vessel cools the water. Sometimes the hemalee has an earthen kulleh of water scented with “móyet zahr” (or orange-flower-water), prepared from the flowers of the “náring” (a bitter orange), for his best customers; and often a sprig of náring is stuck in the mouth of his ibreek. - Interior of a Mosque
Interior of a Mosque To form a proper conception of the ceremonials of the Friday-prayers, it is necessary to have some idea of the interior of a mosque. A mosque in which a congregation assembles to perform the Friday-prayers is called “gámë’.” The mosques of 68Cairo are so numerous, that none of them is inconveniently crowded on the Friday; and some of them are so large as to occupy spaces three or four hundred feet square. They are 69mostly built of stone, the alternate courses of which are generally coloured externally red and white. Most commonly a large mosque consists of porticoes surrounding a square open court, in the centre of which is a tank or a fountain for ablution. One side of the building faces the direction of Mekkeh, and the portico on this side, being the principal place of prayer, is more spacious than those on the three other sides of the court. - Kemengeh
- Kánoon
- Fellah Women
Fellah Women The dress of a large proportion of those women of the lower orders who are not of the poorest class consists of a pair of trousers or drawers (similar in form to the shintiyán of the ladies, but generally of plain white cotton or linen), a blue linen or cotton shirt (not quite so full as that of the men), a burko’ of a kind of coarse black crape, and a dark blue tarhah of muslin or linen. Some wear over the shirt, or instead of the latter, a linen tób, of the same form as that of the ladies. The sleeves of this are often turned up over the head; either to prevent their being incommodious, or to supply the place of a tarhah. - Fellaheen
The lower orders in Egypt, with the exception of a very small proportion, chiefly residing in the large towns, consist of Felláheen (or Agriculturists). Most of those in the great towns, and a few in the smaller towns and some of the villages, are petty tradesmen or artificers, or obtain their livelihood as servants, or by various labours. In all cases, their earnings are very small; barely sufficient, in general, and sometimes insufficient, to supply them and their families with the cheapest necessaries of life. - Fountain
- Funeral Procession
- Gold Kurs
- Hands and Feet stained with Henna
- Hegábs
- Bridal Procession (Part I.)
- Bridal Procession (Part II.)
- Coffee-service
- Court of a Private House in Cairo
- Diamond Kurs
- Door of a Private House
- Egyptian Musical Instruments, Pipe, Ornaments, etc
- A Party at Dinner or Supper
- A Sha′er, with his accompanying Violist
- A tattooed Girl
- A’z’kee and Mankals
- Bracelets
- a0022 frontispiece
- A Käah
- A Lady adorned with the Kurs and Safa
- A Lady in the Dress worn in private
- Tisht and Ibreek
- Washing before or after a Meal
- Woman of the Southern Province of Upper Egypt
- Wooden Lock
- Sketch of a Tomb with the Entrance uncovered
- Suffeh
- Tattooed Hands and Foot